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鈥淎nd all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.鈥

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We studied last Sunday the one perfect and final sacrifice made for the sins of the whole world, when our Lord Jesus Christ completed our propitiation on the cross. We found that that sacrifice differed from those of the ceremonial law, in the great fact that it was once and for ever; that it was so perfect, so complete, so fully sufficient to satisfy the whole claim of the law, that when it was once offered there was no place left for repetition, perpetuation, or addition. The veil of the temple was then rent from the top to the bottom, and there was no space left for any further rending. The Lord himself said, 鈥淚t is finished;鈥 so the whole was done, and done for ever..
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But we must not leave the matter there, for it is not enough for us to be deeply convinced p. 31that the doctrine of the Mass is opposed to the whole truth of God, for such a conviction, though it may keep us clear of Rome, will not, if it be all, bring us to God. What we want is not merely a conviction of the truth, but a personal appropriation of it in our own hearts. It is a blessed thing to know that a perfect sacrifice has been offered, and that no further sacrifice is either necessary or possible; but that knowledge, blessed as it is, may leave the heart dissatisfied, and the conscience ill at ease. When that is the case, we cannot be surprised at persons restlessly feeling after anything that promises peace; and I believe there is no state of mind in which persons are so liable to be led away by Rome, as when the conscience is awakened, but the heart not at rest in Christ the Saviour. It is when we can look to that cross of Christ, assured that the atonement there made was sufficient even for us, and when we can rest in the conviction that, because the atonement was sufficient, we, even we, are free; and when we learn to rest, not on feelings, not on sacraments, not on our doings of any kind whatever, but simply on the great, grand, glorious fact, that a full propitiation has been made even for the chief of sinners, so that we, though the chief p. 32of sinners, are no longer under the guilt of sin; then it is that we discover the strength of the rock under our feet, and, resting on it, we need no other stay. It is enough, for Christ hath died, and through Him God is reconciled. Blessed! oh, blessed that Christian believer, who can thus rest in a perfect Saviour; and be kept in perfect peace through the Saviour鈥檚 perfect work!.
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Here, then, is our delightful assurance. We look back to the work of the cross, and there see the whole burden of all our sin borne by Him, and so put away for ever. We ask no further sacrifice, for we know that He made there upon the cross 鈥渁 full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world;鈥 and we now look to our Blessed Saviour as reigning and saving. Because He reigns we know that all is rightly ordered, and because He saves we believe that we ourselves shall be safe for eternity. We see many things in the world that are altogether opposed to what we think best; but we know that God has put all things under His feet, and given Him to be the Head over all things to His Church; and, therefore, that all is in His hand, and all will work together for good. We find deep sin in ourselves, and we know how hard a thing it is really to walk with God. We find defect in our prayers, defect in our faith, defect in our service, defect in our best efforts, p. 9defect everywhere; but we look up to yonder throne, and there we find a loving Saviour; one who knows our deep need,鈥攐ne who has died for us,鈥攐ne who loves us,鈥攐ne who can feel with us, and who vouchsafes to act as our Priest and Advocate, so that in the midst of all our shortcomings and deficiencies we may, in His Name, and through His most precious blood, 鈥渃ome boldly to the Throne of Grace, that we may obtain mercy, and find grace to help in time of need.鈥.
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Here, then, is our delightful assurance. We look back to the work of the cross, and there see the whole burden of all our sin borne by Him, and so put away for ever. We ask no further sacrifice, for we know that He made there upon the cross 鈥渁 full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world;鈥 and we now look to our Blessed Saviour as reigning and saving. Because He reigns we know that all is rightly ordered, and because He saves we believe that we ourselves shall be safe for eternity. We see many things in the world that are altogether opposed to what we think best; but we know that God has put all things under His feet, and given Him to be the Head over all things to His Church; and, therefore, that all is in His hand, and all will work together for good. We find deep sin in ourselves, and we know how hard a thing it is really to walk with God. We find defect in our prayers, defect in our faith, defect in our service, defect in our best efforts, p. 9defect everywhere; but we look up to yonder throne, and there we find a loving Saviour; one who knows our deep need,鈥攐ne who has died for us,鈥攐ne who loves us,鈥攐ne who can feel with us, and who vouchsafes to act as our Priest and Advocate, so that in the midst of all our shortcomings and deficiencies we may, in His Name, and through His most precious blood, 鈥渃ome boldly to the Throne of Grace, that we may obtain mercy, and find grace to help in time of need.鈥
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21 August, 2019 - 13:08
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21 August, 2019 - 13:08
The best!